Pinoy scandal gay

He would harvest personal data and turn it over to Mr. X, who mined it for money.

But he needed capital, and only his mother—who had a steady revenue stream from jueteng—could provide that. “

Sumigaw si Direk, ‘Magtukaan kayo! I’m a respected and responsible public official, son, I can’t afford the scandal!” said Fely.

“They’d be chasing ghosts.

Sa sobrang aggresive po ng tukaan, muntik pang bumagsak ang lamp shade na worth P50K. Ayaw na raw niyang bumalik dito.

“Ayoko na po. Huwag ninyong dayain!’ Sa takot namin, tinotoo po namin ang tukaan. There’s nothing in the system that checks to see if what you’re saying is true. (I just have to wonder—how many people responded directly to the tableau itself, and how many were nudged into seeing it and later objecting by another post screaming, “Hey, you have to see this!

I never formally studied theology nor the history of religions, but from what I can gather (and here I invite the experts to instruct me) what distinguishes the Catholic Church from others is its emphasis on good deeds as the path to heaven, rather than faith alone. Amadeo
Twitter: @dm_amadeo / Instagram: @yes.amadeo

9.

Nang mag-shoot si Miko ng Anak ng Macho Dancer ay tumigil muna siya sa pagbi-video call. Also, I’m not the witty sort with one-liners that will go viral; my thoughts and words like to ramble and even lose their way, but at least you know it’s not AI or the “Forward” button at work.

Two topics did get me worked up a bit last week, and I’m going to use this column to write the kind of longish social-media comment no one will read.

What disaffected me was the arrogance of its orthodoxy—in which, among religions, it is hardly alone.

I’ll grant that every religion needs a body of core beliefs, some of which will be non-negotiable; if you don’t like what you see, you’re free to go somewhere else. Look what they’ve done to Jesus!”? The effect is both riotous and reflective, a visual essay on how pop and political culture have overwhelmed us, but also how we have appropriated and domesticated them for our own purposes, if only to say, “Hey, I can be as good that!”

The poet and queer theorist J.

Neil Garcia explains it better in this note he posted online about the 30^thanniversary of the landmark Ladlad anthology he co-edited with Danton Remoto: “Queer creativity is itself an integral component of the equality message, and not simply a means to an end. What I’m not going to say is, “You shouldn’t have been offended.” If you were, you were.

That’s not to emphasize my authority, but so they can relax, listen, and hopefully imbibe what I’m telling them. Much as I’m tempted to respond, I rarely do, knowing that FB comments don’t really soften hearts and minds, but only make them harder. “Do you mean we cheat the system?”

Boogie laughed. And predictably, like wolves sniffing out red meat, many more friends from the other side piled on the “offendees” with mini-treatises on Bacchus and bacchanals, pagan elements in Christian ritual, art criticism, the French mentality and sensibility, and such other topics worthy of dissertations.

Now, as I’ve often confessed in this column (maybe losing five readers and FB friends every time I bring it up; in this context, maybe more), I’m not much of a churchgoer, and have continuing issues with the religion I was born into—and with all of organized religion for that matter, despite growing up in Catholic school.